The LORD] makes springs pour water into the ravines; it flows between the mountains.  They give water to all the beasts of the field; the wild donkeys quench their thirst. The birds of the air nest by the waters; they sing among the branches. He waters the mountains from his upper chambers; the earth is satisfied by the fruit of his work.  He makes grass grow for the cattle, and plants for man to cultivate—bringing forth food from the earth: wine that gladdens the heart of man, oil to make his face shine, and bread that sustains his heart.The trees of the LORD are well watered,  the cedars of Lebanon that he planted (Psalm 104:10-16).

In my last post I suggested that we ought to be seeking our Creator’s “good earthkeeping seal of approval.” How have we done as earthkeepers? In many ways and places, not too well. Consider the unique island of Madagascar off the east coast of southern Africa as it was described by G. Tyler Miller, adjunct professor of human ecology at St. Andrews Presbyterian College. In his book Living In The Environment, Miller writes the following:

Because of [Madagascar’s] astounding biological diversity, this Texas-sized island is considered a crown jewel among Earth’s ecosystems—a biological superpower. . . . An estimated 160,000 species [are] unique to this island, mostly in its vanishing eastern rainforests. Unique species include 80% of its 10,000 flowering plants (including 1,000 orchids), 66% of the world’s species of chameleons, 800 butterfly species, half of the island’s birds, and all its reptiles and mammals. Madagascar’s plant and animal species are also among the world’s most endangered, mostly because of loss of habitat from slash-and-burn agriculture on poor soils fueled by rapid population growth. Since humans arrived about 1,500 years ago, 84% of its tropical seasonal forests and over 66% of its rainforests have been cut for cropland, fuelwood, and lumber, leaving blood-red gullies and streams and vast eroded fields and hillsides. Madagascar is now the world’s most eroded country.

This picture of loss could be added to hundreds more that would graphically illustrate how we have failed to care for the natural world our God has entrusted to us. Even though there are many instances in which people have become aware of the damage they were doing to forests and have dramatically reversed harmful deforestation, the broad picture is still one of serious forest degradation worldwide. It may not be surprising to followers of Christ that the world in general disregards biblical mandates and foundational principles, but the truth is that the church is also responsible for the care and protection of God’s good earth.

This often-ignored responsibility was first popularly noted among evangelical Christians by Francis Schaeffer, who wrote a significant book about the issue in 1970. It was titled Pollution And The Death Of Man: A Christian View Of Ecology. It was a challenge to the church to apply biblical principles to the world’s environmental crises—including the state of our forests. Here are some of Schaeffer’s insights:

A truly biblical Christianity has a real answer to the ecological crisis. It offers a balanced and healthy attitude toward nature, arising from the truth of its creation by God; it offers the hope here and now of a substantial healing in nature of some of the results of the Fall arising from the truth of redemption in Christ. In each of the alienations arising from the Fall, the Christians, individually and corporately, should consciously in practice be a healing, redemptive factor—in the separation of man from God, of man from himself, of man from man, of man from nature, and of nature from nature. A Christian-based science and technology should consciously try to see nature substantially healed, while waiting for the future complete healing at Christ’s return.

While the church is still slow in recovering our understanding of our lost stewardship mandate, there are some effective things being done by a number of people, organizations, and institutions that are taking both revelations of God (His Word and His works) more seriously these days.

Realizing our stewardship role as children of God, how then should we live in relation to the earth’s trees and forests? I don’t think it’s out of order to suggest these activities for followers of God’s Word:

• Learn more about trees in order to appreciate their role in your life.

• Remember the trees’ relationship to people as mutual creations of God.

• Remind yourself regularly of your responsibility to be a good earthkeeper.

• As a voter, be more aware of your government’s forest policies.

• As a consumer and/or stockholder, become informed about corporate practices regarding your nation’s forests.

• Join with the trees in praise of your Creator.